On being introduced to Chagdud Gonpa Foundation's Rigdzin Ling Project, one can't help but be struck by the immensity of the task. The creation of a traditional Tibetan temple (Iha kang) with housing and retreat facilities for upholding the practice of the Vajrayana now and in the future is a vast undertaking. Yet here in the midst of such tremendous effort is where Rinpoche reveals a treasury of spiritual fortunes.
Each day Rinpoche supports our meditation by joining us for practice, often spontaneously clarifying aspects of visualization and answering questions. In addition, we often have the opportunity to listen to formal teachings. In the midst of the work, what benefits us the most are Rinpoche's instructions on "Mind of Activity, Nature of Mind." By repeatedly reminding us of the true nature of mind and demonstrating awareness in all his efforts, he enables us to resolve the age-old distinction between work and meditation, as work itself becomes the arena of selflessness, view and compassion.
The sangha also proves to be a hidden treasure gleaming under all of the effort. We find great support in one another as we work, applying the teachings like-mindedly, each moving towards the same goal. This bonding in purpose, friendship and merit clearly demonstrates the nature of the sangha, working unceasingly until all of samsara is empty, attaining enlightenment as a single mandala.
As we each become immersed in the intention to further dharma for the welfare of beings, we join inseparably in the joyful dharma activity of all buddhas, savoring the knowledge that our efforts are furthering their enlightened intention.
The construction activity this year has been centered primarily on completing the water supply project which was begun last fall. Over 2000 feet of donated water pipe has been laid and construction of the two large storage tanks is now in process. With McKinney Creek as the source, we'll have more than enough water to provide for all fire protection, irrigation and filtered water needs. Through a step-down process, ponds and fountains will supply flower beds and gardens, with the water flowing back to the Trinity River. Also under construction is the workshop/storage building, which is vital to the project and will be built mostly from lumber salvaged from two local mills last summer.
Funding and volunteer efforts are greatly needed. Our immediate goal is fire protection approval by Aug. 1.
In addition to the ongoing construction, Rigdzin Ling continues to host many dharma events. Some, like the "Seven Point Mind Training" by Jigme Lingpa, occur once a week, and others, like ngondro and Bodhisattva Peace Training, are retreats of varying lengths. The newest event is storytelling on Sunday morning. Crowded around bowls of popcorn, the local children join Rinpoche to listen as he tells tales of Tibet and the value of pure heartedness.
We hope that you will be able to visit us here at Rigdzin Ling and share the experience of unifying meditation and action.
__________
Rinpoche's visits to Los Angeles always result in increased dharma activity, and last December was no exception. Rinpoche gave the Yeshe Tsogyal empowerment as well as several others, so that L.A. practitioners can keep the same daily commitments as Rinpoche's students in general. Now ou rweekly practice includes the long Red Tara practice.
During Rinpoche's visit Yontan Gonpo, a longtime student of Rinpoche's, was introduced at the open house, amidst homemade Italian food and general festivity. Following Rinpoche's advice, Yontan helped us by leading daily practice, teaching the Red Tara and Guru Rinpoche tsogs, and giving several dharma teachings, including a weekend of ngondro. The teachings were well attended, and many people commented on how they enjoyed Yontan's teaching style and his answers to questions.
Sangha members have received teachings from several visiting Nyingma lamas. Gang Teng Tulku Rinpoche, abbot of the Gang Teng and many other monasteries of Bhutan, gave instruction on Dzog Chhen view and meditation. Lama Tharchin Rinpoche, head of the Vajrayana Foundation, taught extensively on the Seven-Line Prayer. Richard Barron was flown in from Oregon to translate.
Tsering Everest visited in the spring. During her stay she spent time with sangha members, leading puja and answering questions. We were all impressed with the depth of her understanding and the clarity of her answers.
This fall Chagdud Rinpoche returns to Los Angeles to give an Akshobhya Buddha empowerment. By reciting Akshobhya's mantra one hundred thousand times and creating an image of him, we purify the causes to be reborn in the lower realms even if we have killed other beings. We can also do the practice on behalf of our deceased loved ones, or on behalf of those whom we have inflicted harm, so that they may find release from the lower realms. This practice purifies their karma even though they have already taken rebirth and thus alleviates their suffering. Rinpoche will practice with us Oct 12-17, then travel to San Diego on Oct 18 and to Palm Springs on Oct. 20.
__________
After more than three years of planning and development, the first phase of the three-phase building project at Ati Ling is now under way. The daunting task of sorting out bureaucratic intricacies is nearing completion, and several timely, generous donations have been received.
The site clearing began last fall. With one person on a chain saw and others hauling brush, the quiet wooded area of Ati Ling was slowly and steadily transformed by springtime into a wide-open space with a nearly panoramic view of the surrounding hills. Initially, the earth was moved with a D-3 caterpillar that had been generously loaned for the task. But beforelong, it became apparent that a much larger bulldozer was needed to level the hilltop efficiently. Fortunately, a Berkeley sangha member secured the services of both a D-6 caterpillar and an operator at no cost to the Gonpa. Within three days, two thousand cubic yards of soil had been removed from the site and redistributed along the improved driveway and parking area.
Designed by. sangha member Tim Clark, the 6,000-square-foot building, a single-story U-shaped structure opening onto a large courtyard, will include elements of traditional Tibetan architecture. And, like the Rigdzin Ling temple, it will be constructed of rammed earth. Once completed,this spacious home will serve as a teaching residence and library, as well as the center of Rinpoche's Bay Area activities.
We plan to construct the rammed-earth walls and concrete post and bond beam system by the end of summer. With continued support, we will be able to build a roof before the winter rains arrive. As with all such nonprofit projects, contributions and volunteer labor are essential for each phase of development. We look forward to hearing from those who would like to be a part of this process.
Each day as the project progresses, our excitement grows with the knowledge that Rinpoche' s vision will soon manifest at Ati Ling for the betterment of all beings.
__________
River House has experienced an exciting and joyous newevent-the birth of a baby! On Sunday, May 6, Dawni Conradson, her husband, Todd, and their daughter welcomed into their family a baby boy whom they named Kjell. The birth progressed through a weekend of tsog, a sangha meeting and puja, lasting for three days. The mother and baby are doing very well.
With all of the blessings of River House, it's surprising that no one thought of it as a birthing place before.
During the last weekend of April, Lama Sonam offered teachings on the bodhisattva path and The 37 Practices of a Bodhisattva. Those fortunate enough to receive these exceptionally clear teachings were extremely inspired. The teachings are now in the process of being transcribed so that they can be made available to others.
In Eugene, on May 10, Lama Sonam taught ''The Four Thoughts That Turn the Mind." This was the first in a series of teachings on the ngondro which will continue on the second Thursday of each month.
At Lama Sonam 's invitation, Bhakha Tulku, an incarnation of Vairocana and the main holder of the lineage of Rigdzin Pema Lingpa, visited Dechhen Ling to conduct a nyung-nay retreat during the holy period called Saga Dawa.
Saga Dawa is the period honoring the Buddha's birth, enlightenment and parinirvana. During this time both virtuous and non-virtuous acts are increased 100,000 times. How fortunate that twenty people were able to receive teachings and practice fasting and methods for the purification of karma in such a period of great accumulation.
Lama Sonam commented, "Through the great blessings of this practice, many developed deep faith, realizing the immensity of the wheel of karma and their fortune to be able to engage in such practices that purify." We hope to repeat this practice each year.
In the fall Lama Sonam will be traveling to Vancouver, British Columbia, Oct. 25-28, to give the Vajrakilaya empowerment and teachings. Richard Barron will translate.
__________
We are very happy to announce that Padma Amrita in Spokane, Washington, founded by the venerable Lama Chagdud Tulku Rinpoche as an independent dharma center in 1984, has now come under the umbrella of Chagdud Gonpa Foundation as the sixth Foundation center.
Almost as if to celebrate this union of the Spokane center with the Chagdud Gonpa Foundation, Rinpoche recently conducted a week-long dream yoga retreat near Spokane on land owned by Dr. Gil Milner.
Although unseasonable, a full inch of snow fell the day before the retreat. But with the next day's sun it melted away, so the thirty people, from five different states, were able to settle in without any problem.
The precious teachings, good food and landscape of granite rocks, pine trees and distant vistas had everybody comfortable in a short time. Even dishwashing lost its drudgery. As the weather became increasingly more kind, the teachings moved outside. It was somehow hauntingly familiar to see Rinpoche teach from a rock peak to the attentive group of listeners below.
Within cyclic existence there are many dreams, but this one of resting on sun warmed boulders, listening to the precious guru teach, is just about the best kind of dream one might wish for. All of us here in Spokane hope to make it a recurring one.
On being introduced to Chagdud Gonpa Foundation's Rigdzin Ling Project, one can't help but be struck by the immensity of the task. The creation of a traditional Tibetan temple (Iha kang) with housing and retreat facilities for upholding the practice of the Vajrayana now and in the future is a vast undertaking. Yet here in the midst of such tremendous effort is where Rinpoche reveals a treasury of spiritual fortunes.
Each day Rinpoche supports our meditation by joining us for practice, often spontaneously clarifying aspects of visualization and answering questions. In addition, we often have the opportunity to listen to formal teachings. In the midst of the work, what benefits us the most are Rinpoche's instructions on "Mind of Activity, Nature of Mind." By repeatedly reminding us of the true nature of mind and demonstrating awareness in all his efforts, he enables us to resolve the age-old distinction between work and meditation, as work itself becomes the arena of selflessness, view and compassion.
The sangha also proves to be a hidden treasure gleaming under all of the effort. We find great support in one another as we work, applying the teachings like-mindedly, each moving towards the same goal. This bonding in purpose, friendship and merit clearly demonstrates the nature of the sangha, working unceasingly until all of samsara is empty, attaining enlightenment as a single mandala.
As we each become immersed in the intention to further dharma for the welfare of beings, we join inseparably in the joyful dharma activity of all buddhas, savoring the knowledge that our efforts are furthering their enlightened intention.
The construction activity this year has been centered primarily on completing the water supply project which was begun last fall. Over 2000 feet of donated water pipe has been laid and construction of the two large storage tanks is now in process. With McKinney Creek as the source, we'll have more than enough water to provide for all fire protection, irrigation and filtered water needs. Through a step-down process, ponds and fountains will supply flower beds and gardens, with the water flowing back to the Trinity River. Also under construction is the workshop/storage building, which is vital to the project and will be built mostly from lumber salvaged from two local mills last summer.
Funding and volunteer efforts are greatly needed. Our immediate goal is fire protection approval by Aug. 1.
In addition to the ongoing construction, Rigdzin Ling continues to host many dharma events. Some, like the "Seven Point Mind Training" by Jigme Lingpa, occur once a week, and others, like ngondro and Bodhisattva Peace Training, are retreats of varying lengths. The newest event is storytelling on Sunday morning. Crowded around bowls of popcorn, the local children join Rinpoche to listen as he tells tales of Tibet and the value of pure heartedness.
We hope that you will be able to visit us here at Rigdzin Ling and share the experience of unifying meditation and action.
__________
Rinpoche's visits to Los Angeles always result in increased dharma activity, and last December was no exception. Rinpoche gave the Yeshe Tsogyal empowerment as well as several others, so that L.A. practitioners can keep the same daily commitments as Rinpoche's students in general. Now ou rweekly practice includes the long Red Tara practice.
During Rinpoche's visit Yontan Gonpo, a longtime student of Rinpoche's, was introduced at the open house, amidst homemade Italian food and general festivity. Following Rinpoche's advice, Yontan helped us by leading daily practice, teaching the Red Tara and Guru Rinpoche tsogs, and giving several dharma teachings, including a weekend of ngondro. The teachings were well attended, and many people commented on how they enjoyed Yontan's teaching style and his answers to questions.
Sangha members have received teachings from several visiting Nyingma lamas. Gang Teng Tulku Rinpoche, abbot of the Gang Teng and many other monasteries of Bhutan, gave instruction on Dzog Chhen view and meditation. Lama Tharchin Rinpoche, head of the Vajrayana Foundation, taught extensively on the Seven-Line Prayer. Richard Barron was flown in from Oregon to translate.
Tsering Everest visited in the spring. During her stay she spent time with sangha members, leading puja and answering questions. We were all impressed with the depth of her understanding and the clarity of her answers.
This fall Chagdud Rinpoche returns to Los Angeles to give an Akshobhya Buddha empowerment. By reciting Akshobhya's mantra one hundred thousand times and creating an image of him, we purify the causes to be reborn in the lower realms even if we have killed other beings. We can also do the practice on behalf of our deceased loved ones, or on behalf of those whom we have inflicted harm, so that they may find release from the lower realms. This practice purifies their karma even though they have already taken rebirth and thus alleviates their suffering. Rinpoche will practice with us Oct 12-17, then travel to San Diego on Oct 18 and to Palm Springs on Oct. 20.
__________
After more than three years of planning and development, the first phase of the three-phase building project at Ati Ling is now under way. The daunting task of sorting out bureaucratic intricacies is nearing completion, and several timely, generous donations have been received.
The site clearing began last fall. With one person on a chain saw and others hauling brush, the quiet wooded area of Ati Ling was slowly and steadily transformed by springtime into a wide-open space with a nearly panoramic view of the surrounding hills. Initially, the earth was moved with a D-3 caterpillar that had been generously loaned for the task. But beforelong, it became apparent that a much larger bulldozer was needed to level the hilltop efficiently. Fortunately, a Berkeley sangha member secured the services of both a D-6 caterpillar and an operator at no cost to the Gonpa. Within three days, two thousand cubic yards of soil had been removed from the site and redistributed along the improved driveway and parking area.
Designed by. sangha member Tim Clark, the 6,000-square-foot building, a single-story U-shaped structure opening onto a large courtyard, will include elements of traditional Tibetan architecture. And, like the Rigdzin Ling temple, it will be constructed of rammed earth. Once completed,this spacious home will serve as a teaching residence and library, as well as the center of Rinpoche's Bay Area activities.
We plan to construct the rammed-earth walls and concrete post and bond beam system by the end of summer. With continued support, we will be able to build a roof before the winter rains arrive. As with all such nonprofit projects, contributions and volunteer labor are essential for each phase of development. We look forward to hearing from those who would like to be a part of this process.
Each day as the project progresses, our excitement grows with the knowledge that Rinpoche' s vision will soon manifest at Ati Ling for the betterment of all beings.
__________
River House has experienced an exciting and joyous newevent-the birth of a baby! On Sunday, May 6, Dawni Conradson, her husband, Todd, and their daughter welcomed into their family a baby boy whom they named Kjell. The birth progressed through a weekend of tsog, a sangha meeting and puja, lasting for three days. The mother and baby are doing very well.
With all of the blessings of River House, it's surprising that no one thought of it as a birthing place before.
During the last weekend of April, Lama Sonam offered teachings on the bodhisattva path and The 37 Practices of a Bodhisattva. Those fortunate enough to receive these exceptionally clear teachings were extremely inspired. The teachings are now in the process of being transcribed so that they can be made available to others.
In Eugene, on May 10, Lama Sonam taught ''The Four Thoughts That Turn the Mind." This was the first in a series of teachings on the ngondro which will continue on the second Thursday of each month.
At Lama Sonam 's invitation, Bhakha Tulku, an incarnation of Vairocana and the main holder of the lineage of Rigdzin Pema Lingpa, visited Dechhen Ling to conduct a nyung-nay retreat during the holy period called Saga Dawa.
Saga Dawa is the period honoring the Buddha's birth, enlightenment and parinirvana. During this time both virtuous and non-virtuous acts are increased 100,000 times. How fortunate that twenty people were able to receive teachings and practice fasting and methods for the purification of karma in such a period of great accumulation.
Lama Sonam commented, "Through the great blessings of this practice, many developed deep faith, realizing the immensity of the wheel of karma and their fortune to be able to engage in such practices that purify." We hope to repeat this practice each year.
In the fall Lama Sonam will be traveling to Vancouver, British Columbia, Oct. 25-28, to give the Vajrakilaya empowerment and teachings. Richard Barron will translate.
__________
We are very happy to announce that Padma Amrita in Spokane, Washington, founded by the venerable Lama Chagdud Tulku Rinpoche as an independent dharma center in 1984, has now come under the umbrella of Chagdud Gonpa Foundation as the sixth Foundation center.
Almost as if to celebrate this union of the Spokane center with the Chagdud Gonpa Foundation, Rinpoche recently conducted a week-long dream yoga retreat near Spokane on land owned by Dr. Gil Milner.
Although unseasonable, a full inch of snow fell the day before the retreat. But with the next day's sun it melted away, so the thirty people, from five different states, were able to settle in without any problem.
The precious teachings, good food and landscape of granite rocks, pine trees and distant vistas had everybody comfortable in a short time. Even dishwashing lost its drudgery. As the weather became increasingly more kind, the teachings moved outside. It was somehow hauntingly familiar to see Rinpoche teach from a rock peak to the attentive group of listeners below.
Within cyclic existence there are many dreams, but this one of resting on sun warmed boulders, listening to the precious guru teach, is just about the best kind of dream one might wish for. All of us here in Spokane hope to make it a recurring one.
On being introduced to Chagdud Gonpa Foundation's Rigdzin Ling Project, one can't help but be struck by the immensity of the task. The creation of a traditional Tibetan temple (Iha kang) with housing and retreat facilities for upholding the practice of the Vajrayana now and in the future is a vast undertaking. Yet here in the midst of such tremendous effort is where Rinpoche reveals a treasury of spiritual fortunes.
Each day Rinpoche supports our meditation by joining us for practice, often spontaneously clarifying aspects of visualization and answering questions. In addition, we often have the opportunity to listen to formal teachings. In the midst of the work, what benefits us the most are Rinpoche's instructions on "Mind of Activity, Nature of Mind." By repeatedly reminding us of the true nature of mind and demonstrating awareness in all his efforts, he enables us to resolve the age-old distinction between work and meditation, as work itself becomes the arena of selflessness, view and compassion.
The sangha also proves to be a hidden treasure gleaming under all of the effort. We find great support in one another as we work, applying the teachings like-mindedly, each moving towards the same goal. This bonding in purpose, friendship and merit clearly demonstrates the nature of the sangha, working unceasingly until all of samsara is empty, attaining enlightenment as a single mandala.
As we each become immersed in the intention to further dharma for the welfare of beings, we join inseparably in the joyful dharma activity of all buddhas, savoring the knowledge that our efforts are furthering their enlightened intention.
The construction activity this year has been centered primarily on completing the water supply project which was begun last fall. Over 2000 feet of donated water pipe has been laid and construction of the two large storage tanks is now in process. With McKinney Creek as the source, we'll have more than enough water to provide for all fire protection, irrigation and filtered water needs. Through a step-down process, ponds and fountains will supply flower beds and gardens, with the water flowing back to the Trinity River. Also under construction is the workshop/storage building, which is vital to the project and will be built mostly from lumber salvaged from two local mills last summer.
Funding and volunteer efforts are greatly needed. Our immediate goal is fire protection approval by Aug. 1.
In addition to the ongoing construction, Rigdzin Ling continues to host many dharma events. Some, like the "Seven Point Mind Training" by Jigme Lingpa, occur once a week, and others, like ngondro and Bodhisattva Peace Training, are retreats of varying lengths. The newest event is storytelling on Sunday morning. Crowded around bowls of popcorn, the local children join Rinpoche to listen as he tells tales of Tibet and the value of pure heartedness.
We hope that you will be able to visit us here at Rigdzin Ling and share the experience of unifying meditation and action.
__________
Rinpoche's visits to Los Angeles always result in increased dharma activity, and last December was no exception. Rinpoche gave the Yeshe Tsogyal empowerment as well as several others, so that L.A. practitioners can keep the same daily commitments as Rinpoche's students in general. Now ou rweekly practice includes the long Red Tara practice.
During Rinpoche's visit Yontan Gonpo, a longtime student of Rinpoche's, was introduced at the open house, amidst homemade Italian food and general festivity. Following Rinpoche's advice, Yontan helped us by leading daily practice, teaching the Red Tara and Guru Rinpoche tsogs, and giving several dharma teachings, including a weekend of ngondro. The teachings were well attended, and many people commented on how they enjoyed Yontan's teaching style and his answers to questions.
Sangha members have received teachings from several visiting Nyingma lamas. Gang Teng Tulku Rinpoche, abbot of the Gang Teng and many other monasteries of Bhutan, gave instruction on Dzog Chhen view and meditation. Lama Tharchin Rinpoche, head of the Vajrayana Foundation, taught extensively on the Seven-Line Prayer. Richard Barron was flown in from Oregon to translate.
Tsering Everest visited in the spring. During her stay she spent time with sangha members, leading puja and answering questions. We were all impressed with the depth of her understanding and the clarity of her answers.
This fall Chagdud Rinpoche returns to Los Angeles to give an Akshobhya Buddha empowerment. By reciting Akshobhya's mantra one hundred thousand times and creating an image of him, we purify the causes to be reborn in the lower realms even if we have killed other beings. We can also do the practice on behalf of our deceased loved ones, or on behalf of those whom we have inflicted harm, so that they may find release from the lower realms. This practice purifies their karma even though they have already taken rebirth and thus alleviates their suffering. Rinpoche will practice with us Oct 12-17, then travel to San Diego on Oct 18 and to Palm Springs on Oct. 20.
__________
After more than three years of planning and development, the first phase of the three-phase building project at Ati Ling is now under way. The daunting task of sorting out bureaucratic intricacies is nearing completion, and several timely, generous donations have been received.
The site clearing began last fall. With one person on a chain saw and others hauling brush, the quiet wooded area of Ati Ling was slowly and steadily transformed by springtime into a wide-open space with a nearly panoramic view of the surrounding hills. Initially, the earth was moved with a D-3 caterpillar that had been generously loaned for the task. But beforelong, it became apparent that a much larger bulldozer was needed to level the hilltop efficiently. Fortunately, a Berkeley sangha member secured the services of both a D-6 caterpillar and an operator at no cost to the Gonpa. Within three days, two thousand cubic yards of soil had been removed from the site and redistributed along the improved driveway and parking area.
Designed by. sangha member Tim Clark, the 6,000-square-foot building, a single-story U-shaped structure opening onto a large courtyard, will include elements of traditional Tibetan architecture. And, like the Rigdzin Ling temple, it will be constructed of rammed earth. Once completed,this spacious home will serve as a teaching residence and library, as well as the center of Rinpoche's Bay Area activities.
We plan to construct the rammed-earth walls and concrete post and bond beam system by the end of summer. With continued support, we will be able to build a roof before the winter rains arrive. As with all such nonprofit projects, contributions and volunteer labor are essential for each phase of development. We look forward to hearing from those who would like to be a part of this process.
Each day as the project progresses, our excitement grows with the knowledge that Rinpoche' s vision will soon manifest at Ati Ling for the betterment of all beings.
__________
River House has experienced an exciting and joyous newevent-the birth of a baby! On Sunday, May 6, Dawni Conradson, her husband, Todd, and their daughter welcomed into their family a baby boy whom they named Kjell. The birth progressed through a weekend of tsog, a sangha meeting and puja, lasting for three days. The mother and baby are doing very well.
With all of the blessings of River House, it's surprising that no one thought of it as a birthing place before.
During the last weekend of April, Lama Sonam offered teachings on the bodhisattva path and The 37 Practices of a Bodhisattva. Those fortunate enough to receive these exceptionally clear teachings were extremely inspired. The teachings are now in the process of being transcribed so that they can be made available to others.
In Eugene, on May 10, Lama Sonam taught ''The Four Thoughts That Turn the Mind." This was the first in a series of teachings on the ngondro which will continue on the second Thursday of each month.
At Lama Sonam 's invitation, Bhakha Tulku, an incarnation of Vairocana and the main holder of the lineage of Rigdzin Pema Lingpa, visited Dechhen Ling to conduct a nyung-nay retreat during the holy period called Saga Dawa.
Saga Dawa is the period honoring the Buddha's birth, enlightenment and parinirvana. During this time both virtuous and non-virtuous acts are increased 100,000 times. How fortunate that twenty people were able to receive teachings and practice fasting and methods for the purification of karma in such a period of great accumulation.
Lama Sonam commented, "Through the great blessings of this practice, many developed deep faith, realizing the immensity of the wheel of karma and their fortune to be able to engage in such practices that purify." We hope to repeat this practice each year.
In the fall Lama Sonam will be traveling to Vancouver, British Columbia, Oct. 25-28, to give the Vajrakilaya empowerment and teachings. Richard Barron will translate.
__________
We are very happy to announce that Padma Amrita in Spokane, Washington, founded by the venerable Lama Chagdud Tulku Rinpoche as an independent dharma center in 1984, has now come under the umbrella of Chagdud Gonpa Foundation as the sixth Foundation center.
Almost as if to celebrate this union of the Spokane center with the Chagdud Gonpa Foundation, Rinpoche recently conducted a week-long dream yoga retreat near Spokane on land owned by Dr. Gil Milner.
Although unseasonable, a full inch of snow fell the day before the retreat. But with the next day's sun it melted away, so the thirty people, from five different states, were able to settle in without any problem.
The precious teachings, good food and landscape of granite rocks, pine trees and distant vistas had everybody comfortable in a short time. Even dishwashing lost its drudgery. As the weather became increasingly more kind, the teachings moved outside. It was somehow hauntingly familiar to see Rinpoche teach from a rock peak to the attentive group of listeners below.
Within cyclic existence there are many dreams, but this one of resting on sun warmed boulders, listening to the precious guru teach, is just about the best kind of dream one might wish for. All of us here in Spokane hope to make it a recurring one.
On being introduced to Chagdud Gonpa Foundation's Rigdzin Ling Project, one can't help but be struck by the immensity of the task. The creation of a traditional Tibetan temple (Iha kang) with housing and retreat facilities for upholding the practice of the Vajrayana now and in the future is a vast undertaking. Yet here in the midst of such tremendous effort is where Rinpoche reveals a treasury of spiritual fortunes.
Each day Rinpoche supports our meditation by joining us for practice, often spontaneously clarifying aspects of visualization and answering questions. In addition, we often have the opportunity to listen to formal teachings. In the midst of the work, what benefits us the most are Rinpoche's instructions on "Mind of Activity, Nature of Mind." By repeatedly reminding us of the true nature of mind and demonstrating awareness in all his efforts, he enables us to resolve the age-old distinction between work and meditation, as work itself becomes the arena of selflessness, view and compassion.
The sangha also proves to be a hidden treasure gleaming under all of the effort. We find great support in one another as we work, applying the teachings like-mindedly, each moving towards the same goal. This bonding in purpose, friendship and merit clearly demonstrates the nature of the sangha, working unceasingly until all of samsara is empty, attaining enlightenment as a single mandala.
As we each become immersed in the intention to further dharma for the welfare of beings, we join inseparably in the joyful dharma activity of all buddhas, savoring the knowledge that our efforts are furthering their enlightened intention.
The construction activity this year has been centered primarily on completing the water supply project which was begun last fall. Over 2000 feet of donated water pipe has been laid and construction of the two large storage tanks is now in process. With McKinney Creek as the source, we'll have more than enough water to provide for all fire protection, irrigation and filtered water needs. Through a step-down process, ponds and fountains will supply flower beds and gardens, with the water flowing back to the Trinity River. Also under construction is the workshop/storage building, which is vital to the project and will be built mostly from lumber salvaged from two local mills last summer.
Funding and volunteer efforts are greatly needed. Our immediate goal is fire protection approval by Aug. 1.
In addition to the ongoing construction, Rigdzin Ling continues to host many dharma events. Some, like the "Seven Point Mind Training" by Jigme Lingpa, occur once a week, and others, like ngondro and Bodhisattva Peace Training, are retreats of varying lengths. The newest event is storytelling on Sunday morning. Crowded around bowls of popcorn, the local children join Rinpoche to listen as he tells tales of Tibet and the value of pure heartedness.
We hope that you will be able to visit us here at Rigdzin Ling and share the experience of unifying meditation and action.
__________
Rinpoche's visits to Los Angeles always result in increased dharma activity, and last December was no exception. Rinpoche gave the Yeshe Tsogyal empowerment as well as several others, so that L.A. practitioners can keep the same daily commitments as Rinpoche's students in general. Now ou rweekly practice includes the long Red Tara practice.
During Rinpoche's visit Yontan Gonpo, a longtime student of Rinpoche's, was introduced at the open house, amidst homemade Italian food and general festivity. Following Rinpoche's advice, Yontan helped us by leading daily practice, teaching the Red Tara and Guru Rinpoche tsogs, and giving several dharma teachings, including a weekend of ngondro. The teachings were well attended, and many people commented on how they enjoyed Yontan's teaching style and his answers to questions.
Sangha members have received teachings from several visiting Nyingma lamas. Gang Teng Tulku Rinpoche, abbot of the Gang Teng and many other monasteries of Bhutan, gave instruction on Dzog Chhen view and meditation. Lama Tharchin Rinpoche, head of the Vajrayana Foundation, taught extensively on the Seven-Line Prayer. Richard Barron was flown in from Oregon to translate.
Tsering Everest visited in the spring. During her stay she spent time with sangha members, leading puja and answering questions. We were all impressed with the depth of her understanding and the clarity of her answers.
This fall Chagdud Rinpoche returns to Los Angeles to give an Akshobhya Buddha empowerment. By reciting Akshobhya's mantra one hundred thousand times and creating an image of him, we purify the causes to be reborn in the lower realms even if we have killed other beings. We can also do the practice on behalf of our deceased loved ones, or on behalf of those whom we have inflicted harm, so that they may find release from the lower realms. This practice purifies their karma even though they have already taken rebirth and thus alleviates their suffering. Rinpoche will practice with us Oct 12-17, then travel to San Diego on Oct 18 and to Palm Springs on Oct. 20.
__________
After more than three years of planning and development, the first phase of the three-phase building project at Ati Ling is now under way. The daunting task of sorting out bureaucratic intricacies is nearing completion, and several timely, generous donations have been received.
The site clearing began last fall. With one person on a chain saw and others hauling brush, the quiet wooded area of Ati Ling was slowly and steadily transformed by springtime into a wide-open space with a nearly panoramic view of the surrounding hills. Initially, the earth was moved with a D-3 caterpillar that had been generously loaned for the task. But beforelong, it became apparent that a much larger bulldozer was needed to level the hilltop efficiently. Fortunately, a Berkeley sangha member secured the services of both a D-6 caterpillar and an operator at no cost to the Gonpa. Within three days, two thousand cubic yards of soil had been removed from the site and redistributed along the improved driveway and parking area.
Designed by. sangha member Tim Clark, the 6,000-square-foot building, a single-story U-shaped structure opening onto a large courtyard, will include elements of traditional Tibetan architecture. And, like the Rigdzin Ling temple, it will be constructed of rammed earth. Once completed,this spacious home will serve as a teaching residence and library, as well as the center of Rinpoche's Bay Area activities.
We plan to construct the rammed-earth walls and concrete post and bond beam system by the end of summer. With continued support, we will be able to build a roof before the winter rains arrive. As with all such nonprofit projects, contributions and volunteer labor are essential for each phase of development. We look forward to hearing from those who would like to be a part of this process.
Each day as the project progresses, our excitement grows with the knowledge that Rinpoche' s vision will soon manifest at Ati Ling for the betterment of all beings.
__________
River House has experienced an exciting and joyous newevent-the birth of a baby! On Sunday, May 6, Dawni Conradson, her husband, Todd, and their daughter welcomed into their family a baby boy whom they named Kjell. The birth progressed through a weekend of tsog, a sangha meeting and puja, lasting for three days. The mother and baby are doing very well.
With all of the blessings of River House, it's surprising that no one thought of it as a birthing place before.
During the last weekend of April, Lama Sonam offered teachings on the bodhisattva path and The 37 Practices of a Bodhisattva. Those fortunate enough to receive these exceptionally clear teachings were extremely inspired. The teachings are now in the process of being transcribed so that they can be made available to others.
In Eugene, on May 10, Lama Sonam taught ''The Four Thoughts That Turn the Mind." This was the first in a series of teachings on the ngondro which will continue on the second Thursday of each month.
At Lama Sonam 's invitation, Bhakha Tulku, an incarnation of Vairocana and the main holder of the lineage of Rigdzin Pema Lingpa, visited Dechhen Ling to conduct a nyung-nay retreat during the holy period called Saga Dawa.
Saga Dawa is the period honoring the Buddha's birth, enlightenment and parinirvana. During this time both virtuous and non-virtuous acts are increased 100,000 times. How fortunate that twenty people were able to receive teachings and practice fasting and methods for the purification of karma in such a period of great accumulation.
Lama Sonam commented, "Through the great blessings of this practice, many developed deep faith, realizing the immensity of the wheel of karma and their fortune to be able to engage in such practices that purify." We hope to repeat this practice each year.
In the fall Lama Sonam will be traveling to Vancouver, British Columbia, Oct. 25-28, to give the Vajrakilaya empowerment and teachings. Richard Barron will translate.
__________
We are very happy to announce that Padma Amrita in Spokane, Washington, founded by the venerable Lama Chagdud Tulku Rinpoche as an independent dharma center in 1984, has now come under the umbrella of Chagdud Gonpa Foundation as the sixth Foundation center.
Almost as if to celebrate this union of the Spokane center with the Chagdud Gonpa Foundation, Rinpoche recently conducted a week-long dream yoga retreat near Spokane on land owned by Dr. Gil Milner.
Although unseasonable, a full inch of snow fell the day before the retreat. But with the next day's sun it melted away, so the thirty people, from five different states, were able to settle in without any problem.
The precious teachings, good food and landscape of granite rocks, pine trees and distant vistas had everybody comfortable in a short time. Even dishwashing lost its drudgery. As the weather became increasingly more kind, the teachings moved outside. It was somehow hauntingly familiar to see Rinpoche teach from a rock peak to the attentive group of listeners below.
Within cyclic existence there are many dreams, but this one of resting on sun warmed boulders, listening to the precious guru teach, is just about the best kind of dream one might wish for. All of us here in Spokane hope to make it a recurring one.
On being introduced to Chagdud Gonpa Foundation's Rigdzin Ling Project, one can't help but be struck by the immensity of the task. The creation of a traditional Tibetan temple (Iha kang) with housing and retreat facilities for upholding the practice of the Vajrayana now and in the future is a vast undertaking. Yet here in the midst of such tremendous effort is where Rinpoche reveals a treasury of spiritual fortunes.
Each day Rinpoche supports our meditation by joining us for practice, often spontaneously clarifying aspects of visualization and answering questions. In addition, we often have the opportunity to listen to formal teachings. In the midst of the work, what benefits us the most are Rinpoche's instructions on "Mind of Activity, Nature of Mind." By repeatedly reminding us of the true nature of mind and demonstrating awareness in all his efforts, he enables us to resolve the age-old distinction between work and meditation, as work itself becomes the arena of selflessness, view and compassion.
The sangha also proves to be a hidden treasure gleaming under all of the effort. We find great support in one another as we work, applying the teachings like-mindedly, each moving towards the same goal. This bonding in purpose, friendship and merit clearly demonstrates the nature of the sangha, working unceasingly until all of samsara is empty, attaining enlightenment as a single mandala.
As we each become immersed in the intention to further dharma for the welfare of beings, we join inseparably in the joyful dharma activity of all buddhas, savoring the knowledge that our efforts are furthering their enlightened intention.
The construction activity this year has been centered primarily on completing the water supply project which was begun last fall. Over 2000 feet of donated water pipe has been laid and construction of the two large storage tanks is now in process. With McKinney Creek as the source, we'll have more than enough water to provide for all fire protection, irrigation and filtered water needs. Through a step-down process, ponds and fountains will supply flower beds and gardens, with the water flowing back to the Trinity River. Also under construction is the workshop/storage building, which is vital to the project and will be built mostly from lumber salvaged from two local mills last summer.
Funding and volunteer efforts are greatly needed. Our immediate goal is fire protection approval by Aug. 1.
In addition to the ongoing construction, Rigdzin Ling continues to host many dharma events. Some, like the "Seven Point Mind Training" by Jigme Lingpa, occur once a week, and others, like ngondro and Bodhisattva Peace Training, are retreats of varying lengths. The newest event is storytelling on Sunday morning. Crowded around bowls of popcorn, the local children join Rinpoche to listen as he tells tales of Tibet and the value of pure heartedness.
We hope that you will be able to visit us here at Rigdzin Ling and share the experience of unifying meditation and action.
__________
Rinpoche's visits to Los Angeles always result in increased dharma activity, and last December was no exception. Rinpoche gave the Yeshe Tsogyal empowerment as well as several others, so that L.A. practitioners can keep the same daily commitments as Rinpoche's students in general. Now ou rweekly practice includes the long Red Tara practice.
During Rinpoche's visit Yontan Gonpo, a longtime student of Rinpoche's, was introduced at the open house, amidst homemade Italian food and general festivity. Following Rinpoche's advice, Yontan helped us by leading daily practice, teaching the Red Tara and Guru Rinpoche tsogs, and giving several dharma teachings, including a weekend of ngondro. The teachings were well attended, and many people commented on how they enjoyed Yontan's teaching style and his answers to questions.
Sangha members have received teachings from several visiting Nyingma lamas. Gang Teng Tulku Rinpoche, abbot of the Gang Teng and many other monasteries of Bhutan, gave instruction on Dzog Chhen view and meditation. Lama Tharchin Rinpoche, head of the Vajrayana Foundation, taught extensively on the Seven-Line Prayer. Richard Barron was flown in from Oregon to translate.
Tsering Everest visited in the spring. During her stay she spent time with sangha members, leading puja and answering questions. We were all impressed with the depth of her understanding and the clarity of her answers.
This fall Chagdud Rinpoche returns to Los Angeles to give an Akshobhya Buddha empowerment. By reciting Akshobhya's mantra one hundred thousand times and creating an image of him, we purify the causes to be reborn in the lower realms even if we have killed other beings. We can also do the practice on behalf of our deceased loved ones, or on behalf of those whom we have inflicted harm, so that they may find release from the lower realms. This practice purifies their karma even though they have already taken rebirth and thus alleviates their suffering. Rinpoche will practice with us Oct 12-17, then travel to San Diego on Oct 18 and to Palm Springs on Oct. 20.
__________
After more than three years of planning and development, the first phase of the three-phase building project at Ati Ling is now under way. The daunting task of sorting out bureaucratic intricacies is nearing completion, and several timely, generous donations have been received.
The site clearing began last fall. With one person on a chain saw and others hauling brush, the quiet wooded area of Ati Ling was slowly and steadily transformed by springtime into a wide-open space with a nearly panoramic view of the surrounding hills. Initially, the earth was moved with a D-3 caterpillar that had been generously loaned for the task. But beforelong, it became apparent that a much larger bulldozer was needed to level the hilltop efficiently. Fortunately, a Berkeley sangha member secured the services of both a D-6 caterpillar and an operator at no cost to the Gonpa. Within three days, two thousand cubic yards of soil had been removed from the site and redistributed along the improved driveway and parking area.
Designed by. sangha member Tim Clark, the 6,000-square-foot building, a single-story U-shaped structure opening onto a large courtyard, will include elements of traditional Tibetan architecture. And, like the Rigdzin Ling temple, it will be constructed of rammed earth. Once completed,this spacious home will serve as a teaching residence and library, as well as the center of Rinpoche's Bay Area activities.
We plan to construct the rammed-earth walls and concrete post and bond beam system by the end of summer. With continued support, we will be able to build a roof before the winter rains arrive. As with all such nonprofit projects, contributions and volunteer labor are essential for each phase of development. We look forward to hearing from those who would like to be a part of this process.
Each day as the project progresses, our excitement grows with the knowledge that Rinpoche' s vision will soon manifest at Ati Ling for the betterment of all beings.
__________
River House has experienced an exciting and joyous newevent-the birth of a baby! On Sunday, May 6, Dawni Conradson, her husband, Todd, and their daughter welcomed into their family a baby boy whom they named Kjell. The birth progressed through a weekend of tsog, a sangha meeting and puja, lasting for three days. The mother and baby are doing very well.
With all of the blessings of River House, it's surprising that no one thought of it as a birthing place before.
During the last weekend of April, Lama Sonam offered teachings on the bodhisattva path and The 37 Practices of a Bodhisattva. Those fortunate enough to receive these exceptionally clear teachings were extremely inspired. The teachings are now in the process of being transcribed so that they can be made available to others.
In Eugene, on May 10, Lama Sonam taught ''The Four Thoughts That Turn the Mind." This was the first in a series of teachings on the ngondro which will continue on the second Thursday of each month.
At Lama Sonam 's invitation, Bhakha Tulku, an incarnation of Vairocana and the main holder of the lineage of Rigdzin Pema Lingpa, visited Dechhen Ling to conduct a nyung-nay retreat during the holy period called Saga Dawa.
Saga Dawa is the period honoring the Buddha's birth, enlightenment and parinirvana. During this time both virtuous and non-virtuous acts are increased 100,000 times. How fortunate that twenty people were able to receive teachings and practice fasting and methods for the purification of karma in such a period of great accumulation.
Lama Sonam commented, "Through the great blessings of this practice, many developed deep faith, realizing the immensity of the wheel of karma and their fortune to be able to engage in such practices that purify." We hope to repeat this practice each year.
In the fall Lama Sonam will be traveling to Vancouver, British Columbia, Oct. 25-28, to give the Vajrakilaya empowerment and teachings. Richard Barron will translate.
__________
We are very happy to announce that Padma Amrita in Spokane, Washington, founded by the venerable Lama Chagdud Tulku Rinpoche as an independent dharma center in 1984, has now come under the umbrella of Chagdud Gonpa Foundation as the sixth Foundation center.
Almost as if to celebrate this union of the Spokane center with the Chagdud Gonpa Foundation, Rinpoche recently conducted a week-long dream yoga retreat near Spokane on land owned by Dr. Gil Milner.
Although unseasonable, a full inch of snow fell the day before the retreat. But with the next day's sun it melted away, so the thirty people, from five different states, were able to settle in without any problem.
The precious teachings, good food and landscape of granite rocks, pine trees and distant vistas had everybody comfortable in a short time. Even dishwashing lost its drudgery. As the weather became increasingly more kind, the teachings moved outside. It was somehow hauntingly familiar to see Rinpoche teach from a rock peak to the attentive group of listeners below.
Within cyclic existence there are many dreams, but this one of resting on sun warmed boulders, listening to the precious guru teach, is just about the best kind of dream one might wish for. All of us here in Spokane hope to make it a recurring one.
